Stephen Kotkin is one of our most profound and prodigious scholars of Russian history. His masterwork is a biography of Josef Stalin. So far he has published two volumes––“Paradoxes of Power, 1878-1928,” which was a finalist for the Pulitzer Prize, and “Waiting for Hitler, 1929-1941.” A third volume will take the story through the Second World War; Stalin’s death, in 1953; and the totalitarian legacy that shaped the remainder of the Soviet experience. Taking advantage of long-forbidden archives in Moscow and beyond, Kotkin has written a biography of Stalin that surpasses those by Isaac Deutscher, Robert Conquest, Robert C. Tucker, and countless others.
Kotkin has a distinguished reputation in academic circles. He is a professor of history at Princeton University and a senior fellow at the Hoover Institution, at Stanford University. He has myriad sources in various realms of contemporary Russia: government, business, culture. Both principled and pragmatic, he is also more plugged in than any reporter or analyst I know. Ever since we met in Moscow, many years ago––Kotkin was doing research on the Stalinist industrial city of Magnitogorsk––I’ve found his guidance on everything from the structure of the Putin regime to its roots in Russian history to be invaluable.
Earlier this week, I spoke with Kotkin about Putin, the invasion of Ukraine, the American and European response, and what comes next, including the possibility of a palace coup in Moscow. Our conversation, which appears in the video above, has been edited for length and clarity.
We’ve been hearing voices both past and present saying that the reason for what has happened is, as George Kennan put it, the strategic blunder of the eastward expansion of NATO. The great-power realist-school historian John Mearsheimer insists that a great deal of the blame for what we’re witnessing must go to the United States. I thought we’d begin with your analysis of that argument.
I have only the greatest respect for George Kennan. John Mearsheimer is a giant of a scholar. But I respectfully disagree. The problem with their argument is that it assumes that, had NATO not expanded, Russia wouldn’t be the same or very likely close to what it is today. What we have today in Russia is not some kind of surprise. It’s not some kind of deviation from a historical pattern. Way before NATO existed—in the nineteenth century—Russia looked like this: it had an autocrat. It had repression. It had militarism. It had suspicion of foreigners and the West. This is a Russia that we know, and it’s not a Russia that arrived yesterday or in the nineteen-nineties. It’s not a response to the actions of the West. There are internal processes in Russia that account for where we are today.
I would even go further. I would say that NATO expansion has put us in a better place to deal with this historical pattern in Russia that we’re seeing again today. Where would we be now if Poland or the Baltic states were not in NATO? They would be in the same limbo, in the same world that Ukraine is in. In fact, Poland’s membership in NATO stiffened NATO’s spine. Unlike some of the other NATO countries, Poland has contested Russia many times over. In fact, you can argue that Russia broke its teeth twice on Poland: first in the nineteenth century, leading up to the twentieth century, and again at the end of the Soviet Union, with Solidarity. So George Kennan was an unbelievably important scholar and practitioner—the greatest Russia expert who ever lived—but I just don’t think blaming the West is the right analysis for where we are.
When you talk about the internal dynamics of Russia, it brings to mind a piece that you wrote for Foreign Affairs, six years ago, which began, “For half a millennium, Russian foreign policy has been characterized by soaring ambitions that have exceeded the country’s capabilities. Beginning with the reign of Ivan the Terrible in the sixteenth century, Russia managed to expand at an average rate of fifty square miles per day for hundreds of years, eventually covering one-sixth of the earth’s landmass.” You go on to describe three “fleeting moments” of Russian ascendancy: first during the reign of Peter the Great, then Alexander I’s victory over Napoleon, and then, of course, Stalin’s victory over Hitler. And then you say that, “these high-water marks aside, however, Russia has almost always been a relatively weak great power.” I wonder if you could expand on that and talk about how the internal dynamics of Russia have led to the present moment under Putin.
We had this debate about Iraq. Was Iraq the way it was because of Saddam, or was Saddam the way he was because of Iraq? In other words, there’s the personality, which can’t be denied, but there are also structural factors that shape the personality. One of the arguments I made in my Stalin book was that being the dictator, being in charge of Russian power in the world in those circumstances and in that time period, made Stalin who he was and not the other way around.
Russia is a remarkable civilization: in the arts, music, literature, dance, film. In every sphere, it’s a profound, remarkable place––a whole civilization, more than just a country. At the same time, Russia feels that it has a “special place” in the world, a special mission. It’s Eastern Orthodox, not Western. And it wants to stand out as a great power. Its problem has always been not this sense of self or identity but the fact that its capabilities have never matched its aspirations. It’s always in a struggle to live up to these aspirations, but it can’t, because the West has always been more powerful.