[Salon] Life and Political Thought of James Burnham | C-SPAN.org



I know there are a lot of James Burnham fans here, as has been expressed in emails, as a “prophet of modern conservatism.” Which I agree with, as one of two, which is why I’m so virulently opposed to “modern conservatism,” of both parties. As the Democrats can be seen in their foreign policy as simply a “lower-calorie” version of the Republican's total persona as Burnhamite, though this article doesn’t take note of that:

So here is a treat for the Burnhamites here, appropriately introduced by Donald Kagan:

But here is a less adulatory article about Burnham, by George Orwell, with his astute insights of Burnham, quoted below, with his insight confirmed by Burnham’s featuring of thinkers heavily drawn upon by Fascism in The Machiavellians:


"Although he reiterates that he is merely setting forth the facts and not stating his own preferences, it is clear that Burnham is fascinated by the spectacle of power, and that his sympathies were with Germany so long as Germany appeared to be winning the war. A more recent essay, ‘Lenin’s Heir’, published in the Partisan Review about the beginning of 1945, suggests that this sympathy has since been transferred to the U.S.S.R. ‘Lenin’s Heir’, which provoked violent controversy in the American left-wing press, has not yet been reprinted in England, and I must return to it later.
. . . 
"Fortunately the ‘managers’ are not so invincible as Burnham believes. It is curious how persistently, in The Managerial Revolution, he ignores the advantages, military as well as social, enjoyed by a democratic country. At every point the evidence is squeezed in order to show the strength, vitality, and durability of Hitler’s crazy régime. Germany is expanding rapidly, and ‘rapid territorial expansion has always been a sign, not of decadence . . . but of renewal’. Germany makes war successfully, and ‘the ability to make war well is never a sign of decadence but of its opposite’. Germany also ‘inspires in millions of persons a fanatical loyalty. This, too, never accompanies decadence’. Even the cruelty and dishonesty of the Nazi régime are cited in its favour, since ‘the young, new, rising social order is, as against the old, more likely to resort on a large scale to lies, terror, persecution’. Yet, within only five years this young, new, rising social order had smashed itself to pieces and become, in Burnham’s usage of the word, decadent. And this had happened quite largely because of the ‘managerial’ (i.e. undemocratic) structure which Burnham admires. The immediate cause of the German defeat was the unheard-of folly of attacking the U.S.S.R. while Britain was still undefeated and America was manifestly getting ready to fight. Mistakes of this magnitude can only be made, or at any rate they are most likely to be made, in countries where public opinion has no power. So long as the common man can get a hearing, such elementary rules as not fighting all your enemies simultaneously are less likely to be violated. (He or she won’t if there’s no “right to know” provided, which has always been the aim of US Conservatives, if you read Burnham (and Kendall, and Carey). 

But, in any case, one should have been able to see from the start that such a movement as Nazism could not produce any good or stable result. Actually, so long as they were winning, Burnham seems to have seen nothing wrong with the methods of the Nazis. Such methods, he says, only appear wicked because they are new:

There is no historical law that polite manners and ‘justice’ shall conquer. In history there is always the question of whose manners and whose justice. A rising social class and a new order of society have got to break through the old moral codes just as they must break through the old economic and political institutions. Naturally, from the point of view of the old, they are monsters. If they win, they take care in due time of manners and morals.

This implies that literally anything can become right or wrong if the dominant class of the moment so wills it. It ignores the fact that certain rules of conduct have to be observed if human society is to hold together at all. Burnham, therefore, was unable to see that the crimes and follies of the Nazi régime must lead by one route or other to disaster. So also with his new-found admiration for Stalin. It is too early to say in just what way the Russian régime will destroy itself. If I had to make a prophecy, I should say that a continuation of the Russian policies of the last fifteen years – and internal and external policy, of course, are merely two facets of the same thing – can only lead to a war conducted with atomic bombs, which will make Hitler’s invasion look like a tea-party. But at any rate, the Russian régime will either democratize itself, or it will perish. The huge, invincible, everlasting slave empire of which Burnham appears to dream will not be established, or, if established, will not endure, because slavery is no longer a stable basis for human society.

One cannot always make positive prophecies, but there are times when one ought to be able to make negative ones. No one could have been expected to foresee the exact results of the Treaty of Versailles, but millions of thinking people could and did foresee that those results would be bad. Plenty of people, though not so many in this case, can foresee that the results of the settlement now being forced on Europe will also be bad. And to refrain from admiring Hitler or Stalin – that, too, should not require an enormous intellectual effort. But it is partly a moral effort. That a man of Burnham’s gifts should have been able for a while to think of Nazism as something rather admirable, something that could and probably would build up a workable and durable social order shows, what damage is done to the sense of reality by the cultivation of what is now called ‘realism’.

















This archive was generated by a fusion of Pipermail (Mailman edition) and MHonArc.