I sent this message to some others, and think its worthy to be shared here as an analysis of what we know is going to happen with a Trump Presidency "officially" and fully bringing Fascism to the U.S., as compared to bi-partisan partial measures of the past. Traditional Conservatives Willmoore Kendall and George Carey are spinning in their graves, but in glee, that their dream of erasing the Bill of Rights and especially the First Amendment is nearing completion.
(See full article below.) I volunteered to help Palestine Legal provide legal representation to the genocide protesters whom Trump/Vance want to silence, in line with their Israeli fellow fascist's intent. So opposing Project 2025 extends beyond just my personal obligation and continuing Oath as a retired Officer and Attorney to "support and defend the Constitution of the United States against all enemies, foreign and domestic . . . ." That I've learned here, begins post-WW II with anti-Constitutionalists. Willmoore Kendall, Bill Buckley, and James Burnham. Who make up the original "Thought-Control Conservatives," whose thought is so celebrated and propagated on this email list! As I wrote in an email to some others, I research the New Right, and its first iteration of the 1950s Conservative movement extensively and this article below is indisputably true. It was Charles Koch who funded so much of the anti-BDS legislation in the states and pushed so vigorously, mostly by Republicans, and furthered by Israel's Best Friend Trump signing the EO defining criticism of Israel as anti-Semitism. Biden/Harris as what I call Goldwater Democrats, as it was Goldwater through his friend Scoop Jackson who influenced the Democrats to move so far to the Right in opposition to McGovernism, are engaged in this also against those in dissent. But that's in the Traditional Conservative tradition of Willmoore Kendall and George Kendall who absolutely frothed at the mouth in hostility to the Bill of Rights and particularly the First Amendment. Little wonder they're so beloved here by Trumpites! Today, the Democrat's right-wing stands as proof of the success of that Goldwater/S. Jackson effort. With too many people ignorant that they in fact are in the "Traditional Conservative" tradition, as the NeoCon branch off the trunk of the "Traditional Conservative Movement's" ideology of militarism (fascism). But the Democrats have heretofore failed to catch up to those who continue that Traditional Conservative tradition, now exemplified by the New Right/National Conservatives. Who, for political expediency to get Trump elected, echo Hitler's "Peace Camp" messaging of the 1930s, with a constant and consistent subtext calling for war against China, Iran, and for the moment, prioritizing genocide of the Palestinians in their all-out support of their fellow fascist ideologues of Israel. But the Democrat's never catch up to who today fully represent that tradition, the Conservatives and more particularly the New Right, as at least the Democrat's constituency still includes a few people who demand some social welfare spending. Unlike the libertarian infected Republicans. But even that is being duplicitously addressed by the New Right, with their invention of Common Good economics, being used by the very Oligarchs who most oppose that, as a propaganda meme. And that too is by design, identical to the meme that the Republicans are the "Peace Party, as it was reported how Koch, Thiel, and Sheldon Adelson came together after losing two elections in a row throwing up the most militaristic candidates who they thought could win. So, failing in that, realized they needed to reinvent "Conservatism," to escape the well-earned stigma of war fanaticism to an increasingly war weary populace. They decided on Trump, who could lie and talk out of all sides of his mouth better than anyone. Promising simultaneously, but to different audiences, that he would "End the Endless Wars," and to the mainstream Republicans who always lust for war, that he would build the Greatest Military Ever. That he began to accomplish immediately upon taking office with a $100 billion military budget increase on top of the immense military budget already in existence, joining forces with McCain, Graham in that. This increase was in perpetuity as it was made law under the NDAA, with continuing increases all the time to build the "Greatest Nuclear Force Ever," Space Force, etc. That was greeted by a libertarian, one-time friend, that "at least he cut taxes." That summarized better than anything could what libertarianism is ultimately about; non-existent taxes for the Oligarchs who fund the libertarian/Conservative Network. Such as Charles Koch and Peter Thiel do, both also immersed in the Israeli and U.S. Military Tech Industrial Complex. For those few libertarian/Conservatives who actually want to end endless wars, and support Trump, and support "endless tax cuts for the Oligarchical War profiteers;" they were best described the way Sir Humphrey Appleby of "Yes, Minister," and "Yes, Prime Minister," was: they have "so much wool in their heads, it's child's play to pull it over their eyes." While censoring and suppressing any dissent that could be deemed "Woke," such as that once upon a time, the US had slavery.
So I've given up on Americans being able to see through such fascist propaganda and if/when Trump takes office, I'm going silent, as knowing that Trump intends to take that last step to all-out fascism into that domain of 1933 Germany. Trump showed us that last Sunday at Madison Square Garden with the "Tradition" he belongs to. With Tucker Carlson celebrating Hitler as the "Peacemaker" in Europe with a right-wing revisionist historian, doing similar work as Quincy Institute and Trump's "in-flight magazine," The American Conservative, in their joint Kulturkampf of right-wing revisionism against our very collective memory. That's for the immediate purpose of getting Trump/Vance elected by a war-weary public who once knew it was the "Traditional Conservatives" who launched the ultra-militaristic culture we now live within. Simultaneously, however, they constantly identify the "Enemy," internal and external, revealing of their fascist weltanschauung. While the right-wing Democrats are playing that game now too, it comes from the Buckley, Burnham, Kendall, and Goldwater tradition which they created, and which was so hostile to the "liberal" Eisenhower, even while today's Traditional/National Conservatives expropriate Eisenhower for their own odious propaganda purposes. Here is a description of how that is done with right-wing revisionism. It's telling that the Democrats have to do the opposite: to invent a more militaristic history and plant that as a false collective memory in the populace to maintain their standing in the "War Party" as co-equal partners with the Republicans. https://septet.yeditepe.edu.tr/sites/default/files/OZAN%20AYDIN.pdf While the tradition and collective memory of a society is mostly comprised of the events that are experienced by the society itself and its interpretations by the individuals within or outside of its social group, individual memories and recollections play an undeniably important role. George Orwell’s Nineteen Eighty-Four presents an impressive display of how thoughts, memories and traditions can be manipulated in a regime whose primary focus is to justify its claims of validity and keep its subjects in line, mainly in order to survive. . . . Said’s Perspectives on Memory and Tradition In his article, “Invention, Memory and Place,” Edward Said describes collective memory as “not an inert and passive thing, but a field of activity in which past events are selected, reconstructed, maintained, modified, and endowed with political meaning” (185). Indeed, the collective memory of a society is known to take over the individual memories of those who live in it, when influenced deeply enough. This condition is exemplified specifically in times of dire situations, such as times of warfare. The effects of the Nazi propaganda machine on German society would be a striking example of that, as Germany found itself in another large-scale allout war in a matter of years following its defeat in the First World War, with the experiences of a collapsed economy, heavy reparations for the war and the struggles under the Treaty of Versailles were still fresh in the memories of the individuals lived under the new rising power of fascism. These hardships and difficulties pushed the German society to come together around a leader who promised them release from the chains they were bound with by the treaties after the Great War. This, indeed, was not happening solely in meetings in town squares, but also in the intelligentsia of the Germany of the time. Before moving from history towards the scope of this research, Said provides a picturesque description of how collective memory functions in a society, by stating the following: Memory and its representations touch very significantly upon questions of identity, of nationalism, of power and authority. Far from being a neutral exercise in facts and basic truths, the study of history, which of course is the underpinning of memory, both in school and university, is to some considerable extent a nationalist effort premised on the need to construct a desireable loyalty to and insider's understanding of one's country, tradition, and faith. (176) (TP-see Trump's and Hillsdale's 1776 Project.) The manipulation of history, and the collective memory of the society that history is concerned with, is a concept that creates the framework of Orwell’s Nineteen Eighty-Four. Yet, as shown above, according to Said, it is impossible to distance historical study from the aims of the institutions, and governments, in any case. For Said, the concepts of memory and history have a role to play in increasing the loyalty of the people living within that society, by providing 51 them with a sense of belonging in a community. Elsa Bouet provides a similar approach to the matter, stating “the study and teaching of history does not only lie in being a neutral collection of facts and truths, but in a bias study of the past, to ensure social cohesion” (Bouet, 36). (TP-Fascist at its core, as Kendall and Carey worked so zealously at to suppress any speech which might interfere with the fascist consensus they worked to build.) Indeed, this idea has manifested its merit in multiple occasions, and Said takes this another step further, stating that “national identity always involves narratives-of the nation's past, its founding fathers and documents, seminal events, and so on. But these narratives are never undisputed or merely a matter of the neutral recital of facts” (177). The word “narrative” here stands out, as Alon Confino claims that it is beneficiary in writing history (391). As he also points out, a fixed narrative, one that follows a linear movement and argument, looks “at the past to prove a belief, not to test a hypothesis” (Confino 391). . . . With tradition, which Said claims to be “using collective memory selectively by manipulating certain bits of the national past, suppressing others, elevating still others in an entirely functional way” (179), the achievement of unity becomes a much more obtainable goal for any government or institution aiming to connect people to each other. Taking the aforementioned into consideration, one can come to the conclusion that both invented traditions and the misguidance of the collective memory can lead to a society’s detachment from its core humanitarian values, in line with the state’s aims to manipulate them or keep them in line. In Orwell’s Nineteen Eighty-Four, this becomes the everyday reality for all the citizens of Oceania, as their victimization becomes apparent through the protagonist’s point of view. The Party’s structured efforts to strip people from their individuality, namely the Two Minutes Hate sessions and the existence of the Records Department, are among the most ruthless dehumanization protocols to be found in English dystopian literature. . . . Hobsbawm provides the example of the Nuremberg party rallies for invented traditions (4), and considering the timeline in which Nineteen Eighty-Four was created, it becomes a possibility that Orwell may be influenced by the heavy symbolism which predominantly occupied the Nazi gatherings, while describing the Two Minutes Hate sessions. Regardless of his influences, Orwell’s power of observation is manifested splendidly in the portrayal of the Two Minutes Hate, as the gathering of the Party members in a room on a regular basis and giving them an outlet to direct all their hatred for the opponents of the current regime provide a picturesque example for Hobsbawm’s earlier description for the ‘invented tradition’, “a set of practices, normally governed by overtly or tacitly accepted rules and of a ritual or symbolic nature, which seek to inculcate certain values and norms of behaviour by repetition” (1). The opponent, Goldstein in the case of Nineteen Eighty-Four, becomes the scapegoat for everything that the individuals might think that the Party fails to provide, and his previous affiliation with https://septet.yeditepe.edu.tr/sites/default/files/OZAN%20AYDIN.pdf
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